Riding along with my husband on some errands, I scrolled through emails on my phone and was surprised at an incoming advertisement for a local donut shop, a shop we had just passed on the right side of the street. Suddenly my stomach growled with hunger. I marveled at how technology allows vendors to woo us into their establishments.
As I clicked off my email, I mused over God’s constant yearning to draw me closer. He always knows where I am and longs to influence my choices. I wondered, Does my heart growl in desire for Him the way my stomach did over the idea of a donut?
In John 6, following the miraculous feeding of the five thousand, the disciples eagerly ask Jesus to always give them “the bread . . . that gives life to the world” (vv. 33–34). Jesus responds in verse 35, “I am the bread of life. Whoever comes to me will never go hungry and whoever believes in me will never be thirsty.” How amazing that a relationship with Jesus can provide constant nourishment in our everyday lives!
The donut shop’s advertisement targeted my body’s craving, but God’s continuous knowledge of my heart’s condition invites me to recognize my ongoing need for Him and to receive the sustenance only He can provide.
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We can find nearly every argument in the book of Job about why there is pain in the world, but the arguing never seems to help Job much. His is a crisis of relationship more than a crisis of doubt. Can he trust God? Job wants one thing above all else: an appearance by the one Person who can explain his miserable fate. He wants to meet God Himself, face to face.
Eventually Job gets his wish. God shows up in person (see Job 38:1). He times His entrance with perfect irony, just as Job’s friend Elihu is expounding on why Job has no right to expect a visit from God.
No one—not Job, nor any of his friends—is prepared for what God has to say. Job has saved up a long list of questions, but it is God, not Job, who asks the questions. “Brace yourself like a man,” He begins; “I will question you, and you shall answer me” (v. 3). Brushing aside thirty-five chapters’ worth of debates on the problem of pain, God plunges into a majestic poem on the wonders of the natural world.
God’s speech defines the vast difference between the God of all creation and one puny man like Job. His presence spectacularly answers Job’s biggest question: Is anybody out there? Job can only respond, “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3).
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The rafting guide escorted our group to the river’s edge and directed us all to put on life jackets and grab paddles. As we climbed into the boat, he assigned us seats to balance the boat’s weight, providing stability when we encountered rapids. After highlighting the thrills the watery voyage ahead would hold for us, he detailed a series of directions we could expect to hear—and would need to follow—to effectively steer the boat through the whitewater. He assured us that even though there might be tense moments on the way, our journey would be both exciting and safe.
Sometimes life feels like a white-water rafting trip, one that contains more rapids than we might like. God’s promise to Israel, through the prophet Isaiah, can guide our feelings when we fear the worst is happening: “When you pass through the rivers, they will not sweep over you” (Isaiah 43:2). The Israelites faced an overwhelming fear of rejection by God as they went into exile as a consequence of their sin. Yet instead, He affirms them and promises to be with them because He loves them (vv. 2, 4).
God won’t abandon us in the rough waters. We can trust Him to guide us through the rapids—our deepest fears and most painful troubles—because He also loves us and promises to be with us.
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I headed into the post office in a big hurry. I had a number of things on my “to do” list, but as I entered I was frustrated to find a long line backing up all the way to the door. “Hurry up and wait,” I muttered, glancing at my watch.
My hand was still on the door when an elderly stranger approached me. “I can’t get this copier to work,” he said, pointing to the machine behind us. “It took my money and I don’t know what to do.” Immediately I knew what God wanted me to do. I stepped out of line and was able to fix the problem in ten minutes.
The man thanked me and then left. As I turned to get back in line, it was gone. I walked straight to the service counter.
My experience that day reminds me of Jesus’s words: “Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you” (Luke 6:38).
My wait seemed shorter because God interrupted my hurry. By turning my eyes to others’ needs and helping me give of my time, He gave me a gift. It’s a lesson I hope to remember, next time I look at my watch.
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SOS, the Morse code signal, was created in 1905 because sailors needed a way to indicate extreme distress. The signal gained notoriety in 1910 when used by the sinking ship Steamship Kentucky, saving all 46 people aboard.
While SOS may be a more recent invention, the urgent cry for help is as old as humanity. We hear it often in the Old Testament story of Joshua, who faced opposition from fellow Israelites (Joshua 9:18) and challenging terrain (3:15–17) for more than fourteen years as the Israelites slowly conquered and settled the land God had promised them. During this struggle “the Lord was with Joshua” (6:27).
In Joshua 10, the Israelites go to the aid of Gibeonites, allies of Israel who were being attacked by five kings. Joshua knew that he needed the Lord’s help to defeat so many powerful enemies (v. 12). God responded with a hailstorm, even stopping the sun in the middle of the sky to give Israel more time to defeat the enemy. Joshua 10:14 recounts, “Surely the Lord was fighting for Israel!”
If you are in the midst of a challenging situation, you can send out an SOS to God. Although help will look different than the assistance Joshua received, perhaps help comes through an unexpected job, an understanding doctor, or peace in the midst of grief. Be encouraged that these are ways He is responding to your call for help and fighting for you.
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Going to the grocery store isn’t something I particularly enjoy. It’s just a mundane part of life—something that has to be done.
But there is one part of this task I’ve unexpectedly come to look forward to: checking out in Fred’s lane. Fred, you see, turns checkout into show time. He’s amazingly fast, always has a big smile, and even dances (and sometimes sings!) as he acrobatically flips (unbreakable) purchases into a plastic bag. Fred clearly enjoys a job that could be seen as one of the most tedious around. And for just a moment, his cheerful spirit brightens the lives of people in his checkout lane.
The way Fred does his job has won my respect and admiration. His cheerful attitude, desire to serve, and attention to detail all line up well with the apostle Paul’s description of how we are to work in Colossians 3:23: “Whatever you do, work at it with all your heart, as working for the Lord.”
When we’re in relationship with Jesus, any job we have to do gives us an opportunity to reflect His presence in our lives. No task is too small . . . or too big! Tackling our responsibilities—whatever they may be—with joy, creativity, and excellence gives us an opportunity to influence those around us, no matter our job.
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To visit Clifton Heritage National Park in Nassau, Bahamas, is to revisit a tragic era in history. Where the land meets the water, stone steps lead up a cliff. Slaves brought to the Bahamas by ship in the eighteenth century would ascend these steps, often leaving family behind and entering a life of inhumane treatment. At the top, there is a memorial to those slaves. Cedar trees have been carved into the shapes of women looking out to sea toward the homeland and family members they’ve lost. Each sculpture is scarred with marks of the slave captain’s whip.
These sculptures of women mourning what they’ve lost remind me of the importance of recognizing the injustices and broken systems in the world, and lamenting them. Lamenting does not mean that we are without hope; rather, it’s a way of being honest with God. It should be a familiar posture for Christians; about 40 percent of the Psalms are psalms of lament, and in the book of Lamentations, God’s people cry out to Him after their city has been destroyed by invaders (3:55).
Lament is a legitimate response to the reality of suffering, and it engages God in the context of pain and trouble. Ultimately, lament is hopeful: when we lament what is not right, we call ourselves and others to be active in seeking change.
And that’s why the sculpture garden in Nassau has been named “Genesis”—the place of lament is recognized as the place of new beginnings.
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When our son, Xavier, was younger, business trips often pulled my husband away from home. Though his father called often, there were rough nights when the calls alone didn’t comfort Xavier. To help soothe our son when he felt he needed his dad, I’d pull out our homemade photo albums as he prepared for bedtime. I’d point out the images that showed them spending time together and ask, “Do you remember this?”
Memory after memory encouraged our son, who often said, “I have a good daddy.”
I understood Xavier’s need to be reminded of his father’s love when he couldn’t see him. Whenever I’m going through tough or lonely times, I too long to know I’m loved, especially by my Heavenly Father.
David proclaimed his deep yearning for God as he hid from his enemies in the desert (Psalm 63:1). Remembering his personal encounters with God’s limitless power and satisfying love led him to praise (vv. 2–5). Through his most difficult nights, David could still rejoice in his dependable Father’s loving care (vv. 6–8).
During our dark times, when we feel as if God’s not there for us, we need reminders of who God is and how He’s demonstrated His love. Reflecting on our personal experiences with Him, as well as His actions recorded in Scripture, can affirm the countless ways our good Abba Father loves us.
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As a convert to Jesus Christ, Nabeel Qureshi has written books to help his readers understand the people in the religion he left. His tone is respectful, and Qureshi always displays a heart of love for his people.
Qureshi dedicated one of his books to his sister, who has not yet put her faith in Jesus. The dedication is brief, but powerful. “I am begging God for the day that we can worship him together,” he wrote.
We get a sense of that kind of love as we read Paul’s letter to the church in Rome. “My heart is filled with bitter sorrow and unending grief,” he said, “for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them” (Romans 9:2–3 nlt).
Paul loved the Jewish people so much that he would have chosen separation from God if only they would accept Christ. He understood that by rejecting Jesus, his people were rejecting the one true God. This motivated him to appeal to his readers to share the good news of Jesus with everyone (10:14–15).
Today, may we prayerfully dedicate ourselves to the love that aches for those close to us!
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During the 1997 Asian Financial Crisis, more people were looking for work than there were jobs available. I was one of those job seekers. After nine anxious months, I landed employment as a copywriter. But the company soon fell on bad times and I was jobless again.
Ever been there? It seems like the worst is over when suddenly the bottom drops out on you. The widow at Zarephath could relate (1 Kings 17:9). Due to a famine, she was preparing the last meal for herself and her son when the prophet Elijah requested a bite to eat. She reluctantly agreed and God provided a continuous supply of flour and oil (vv. 10–16).
But then her son fell ill. His health declined until he stopped breathing. The widow cried out, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?” (v. 18).
At times, we may want to respond like the widow—wondering if God is punishing us. We forget that bad things can happen in this fallen world.
Elijah took the concern to God, praying earnestly and honestly for the boy, and God raised him up! (vv. 20–22).
When the bottom drops out on us, may we—like Elijah—realize that the faithful One will not desert us! We can rest in God’s purposes even as we pray for understanding.
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