It was a cold, icy winter’s day in Chicago, and my mind was on getting from my warm vehicle to a warm building. The next thing I knew I was on the ground, my knees turned inward and my lower legs turned outward. Nothing was broken, but I was in pain. The pain would get worse as time went by and it would be weeks before I was whole again.
Who among us hasn’t taken a spill of some sort? Wouldn’t it be nice to have something or someone to keep us on our feet all the time? While there are no guarantees of surefootedness in the physical sense, there is One who stands ready to assist us in our quest to honor Christ in this life and prepare us to stand joyfully before Him in the next.
Every day we face temptations (and even false teachings) that seek to divert us, confuse us, and entangle us. Yet, it’s not ultimately through our own efforts that we remain on our feet as we walk in this world. How assuring to know that when we hold our peace when tempted to speak angrily, to opt for honesty over deceit, to choose love over hate, or to select truth over error—we experience God’s power to keep us standing (Jude 24). And when we appear approved before God when Christ returns, the praise that we offer now for His sustaining grace will echo throughout eternity (v. 25).
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Hot and dusty, Bob dismounted from the bus he had ridden to Pasadena, California. He was tired from a long day of travel and grateful that he would be able to have dinner with friends of friends who lived in the area. They welcomed him in, and he immediately felt a sense of peace. He felt at home, comfortable, safe, and valued.
Later, wondering why he had felt such peace in an unfamiliar place, Bob found an answer in 2 Corinthians. The apostle Paul describes people who follow God as having the “pleasing aroma of Christ.” “That’s exactly it!” Bob said to himself. His hosts had “smelled like” Christ.
When Paul says that God leads His people in Christ’s “triumphal procession” spreading the fragrance of His truth, he’s referring to a practice in the ancient world. Victorious armies would burn incense as they processed through the streets. For their supporters, the smell brought joy. In the same way, Paul says the people of God carry a pleasing fragrance to those who believe. It isn’t something we create on our own but something God gives as He leads us in spreading the knowledge of Him.
Bob is my dad, and that trip to Pasadena took place more than forty years ago, but he’s never forgotten it. He’s still telling the story of the people who smelled like Christ.
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I bow my head, close my eyes, lace my fingers together and begin to pray. “Dear Lord, I’m coming to you today as your child. I recognize your power and goodness. . .” Suddenly, my eyes snap open. I remember that my son hasn’t finished his history project, which is due the next day. I recall that he has an after-school basketball game, and I imagine him awake until midnight finishing his schoolwork. This leads me to worry that his fatigue will put him at risk for the flu!
C.S. Lewis wrote about distractions during prayer in his book The Screwtape Letters. He noted that when our minds wander, we tend to use willpower to steer ourselves back to our original prayer. Lewis concluded, though, that it was better to accept “the distraction as [our] present problem and [lay] that before [God] and make it the main theme of [our] prayers.”
A persistent worry or even a sinful thought that disrupts a prayer may become the centerpiece of our discussion with God. God wants us to be real as we talk with Him and open up about our deepest concerns, fears, and struggles. He is not surprised by anything we mention. His interest in us is like the attention we would receive from a close friend. That’s why we are encouraged to give all of our worries and cares to God—because He cares for us (1 Peter 5:7).
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When I was in high school I played on the varsity tennis team. I spent many hours of my teenage years trying to improve my skills on four concrete courts located two blocks from the home where I grew up.
The last time I visited that city one of the first things I did was drive to that location, hoping to watch others play and reminisce for a moment. But the old courts, so familiar to my memory, were nowhere to be seen. In their place was a vacant field, inhabited only by an occasional weed waving silently in the breeze.
That afternoon remains in my mind as a stark reminder of the brevity of life. One of the places where I expended some of my best youthful strength no longer existed! Reflecting on that experience later brought me to this truth, expressed by an aging King David: “The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more. But from everlasting to everlasting the Lord’s love is with those who fear him” (Psalm 103:15–17).
We grow older and the world around us may change, but God’s love doesn’t. He can always be trusted to take care of those who turn to Him.
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Competitive bodybuilders put themselves through a rigorous training cycle. During the initial months, they emphasize gaining size and strength. As the competition nears, the focus shifts to losing any fat that hides the muscle. In the final days before the competition, they consume less water than normal so their muscle tissue is easily visible. Because of the reduced consumption of nourishment, the competitors are actually at their weakest on the day of competition, despite appearing strong.
In 2 Chronicles 20, we read of the opposite reality: acknowledging weakness in order to experience God’s strength. “A vast army is coming against you,” people told King Jehoshaphat. So “he proclaimed a fast for all Judah” (v. 3), depriving himself and all his people of nourishment. Then they asked God for help. When he finally mustered his military, Jehoshaphat placed singers who praised God at the front of his army (v. 21). As they began to sing, the Lord “set ambushes against the men . . . who were invading Judah, and they were defeated” (v. 22).
Jehoshaphat’s decision demonstrates deep faith in God. He purposefully chose not to depend on his own human and military prowess but instead to lean on God. Rather than trying to muscle our way through the trials we face, may we turn to Him and allow Him to be our strength.
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In our neighborhood, high concrete walls surround our homes. Many of these walls are enhanced with electric barbed wires lining the top. The purpose? To ward off robbers.
Frequent power outages are also a problem in our neighborhood. These outages render the front gate-bell useless. Because of the wall, a visitor may be kept out in the scorching sun or torrential rain during these outages. Yet even when the gate-bell works, to admit the visitor might depend on who they are. Our fence-walls serve a good purpose, but they can become walls of discrimination—even when the visitor is obviously not an intruder.
The Samaritan woman whom Jesus met at the well had a similar difficulty with discrimination. The Jews had nothing to do with Samaritans. When Jesus asked her for a drink, she said, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). As she began to open up to Jesus, she had a life-changing experience that positively affected her and her townsfolk (vv. 39–42). Jesus became the bridge that broke the wall of hostility and favoritism.
The lure to discriminate is real, and we need to look for it in our own lives. As Jesus showed us, we can reach out to all people regardless of nationality, tribe, social status, or reputation. He came to build bridges, not walls.
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In 2011, the National Aeronautics and Space Association celebrated thirty years of space research. In those three decades, shuttles carried over 355 people into space and helped construct the International Space Station. After retiring five shuttles, NASA has now shifted its focus to deep-space exploration.
The human race has invested massive amounts of time and money, with some astronauts even sacrificing their lives, to study the immensity of the universe. Yet the evidence of God’s majesty stretches far beyond what we can measure.
When we consider the Sculptor and Sustainer of the universe who knows each star by name (Isaiah 40:26), we can understand why the psalmist David praises His greatness (Psalm 8:1). The Lord’s fingerprints are on “the moon and the stars, which [He] set in place” (v. 3). The Maker of the heavens and the earth reigns above all, yet He remains near all His beloved children, caring for each intimately and personally (v. 4). In love, God gives us great power, responsibility, and the privilege to care for and explore the world He’s entrusted to us (vv. 5–8).
As we study our star-spattered night skies, our Creator invites us to seek Him with passion and persistence. He hears every prayer and song of praise flowing over our lips.
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Sometimes this journey through life can be so difficult that we’re simply overwhelmed, and it seems there is no end to the darkness. During such a time in our own family’s life, my wife emerged one morning from her quiet time with a new lesson learned. “I think God wants us not to forget in the light what we’re learning in this darkness.”
Paul writes this same thought to the Corinthians (2 Corinthians 1), after describing the terrible difficulties he and his team endured in Asia. Paul wants the Corinthians to understand how God can redeem even our darkest moments. We are comforted, he says, so we may learn how to comfort others (v. 4). Paul and his team were learning things from God during their trials that they could use to comfort and advise the Corinthians when they faced similar difficulties. And God does that for us as well, if we’re willing to listen. He will redeem our trials by teaching us how to use what we’ve learned in them to minister to others.
Are you in the darkness now? Be encouraged by Paul’s words and experience. Trust that God is right now directing your steps and that He’s also stamping His truths on your heart so you can share them with others who are in similar circumstances. You’ve been there before, and you know the way home.
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Hinds Feet on High Places, a classic allegory of the Christian life, is based on Habakkuk 3:19. The story follows the character Much-Afraid as she goes on a journey with the Shepherd. But, Much-Afraid is scared so she asks the Shepherd to carry her.
The Shepherd kindly replies, “I could carry you all the way up to the High Places myself, instead of leaving you to climb there. But if I did, you would never be able to develop hinds’ feet, and become my companion and go where I go.”
Much-Afraid echoes the questions of the Old Testament prophet Habakkuk (and if I’m honest, my questions too): “Why must I experience suffering?” “Why is my journey difficult?”
Habakkuk lived in Judah in late seventh century bc before the Israelites were taken into exile. The prophet found himself in a society that overlooked social injustice and was immobilized by the fear of imminent invasion by the Babylonians (Habakkuk 1:2–11). He asked the Lord to intervene and remove suffering (1:13). God replied that He would act justly but in His timing (2:3).
In faith, Habakkuk chose to trust the Lord. Even if the suffering did not end, Habakkuk believed that God would continue to be his strength.
We too can take comfort that the Lord is our strength to help us endure suffering and will also use the most challenging of life’s journeys to deepen our fellowship with Christ.
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Back at the police station, Officer Miglio slumped wearily against a wall. A domestic violence call had just consumed half his shift. Its aftermath left a boyfriend in custody, a young daughter in the emergency room, and a shaken mother wondering how it had come to this. This call would wear on the young officer for a long time.
“Nothing you could do, Vic,” said his sergeant sympathetically. But the words rang hollow. Some police officers seem able to leave their work at work. Not Vic Miglio. Not the tough cases like this one.
Officer Miglio’s heart reflects the compassion of Jesus, who loved children and had a stern warning for any who would harm them (Matthew 18:6). But Jesus gave us some instructive hope along with that warning. Calling a small child to Him, He told His disciples, “Unless you change and become like little children, you will never enter the kingdom of heaven” (v. 3).
What did Jesus mean? Simply this. We can’t earn God’s favor. Even the toughest and most competent of us needs a childlike faith in Jesus. That’s why Jesus also said, “Whoever takes the lowly position of this child is the greatest in the kingdom of heaven” (v. 4).
Earthly families can fail their children. Not so our heavenly Father, who invites us through childlike faith in Jesus to become His sons and daughters.
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